{"id":532,"date":"2017-05-31T04:57:45","date_gmt":"2017-05-31T03:57:45","guid":{"rendered":"https:\/\/8degreethemes.com\/demo\/eight-degree\/?p=41"},"modified":"2019-07-18T22:16:16","modified_gmt":"2019-07-18T22:16:16","slug":"hyphen_art","status":"publish","type":"post","link":"https:\/\/hy-phen.space\/exposition\/hyphen_art\/","title":{"rendered":"Ambika P3, 22. &#8211; 27. March 2019"},"content":{"rendered":"<p>The hyphen is a mark that both separates and connects, and opens into multiplicities of origins, interests, cultures, media, practices, fields of research, modes of creation. The hyphen is non-binary, multidimensional; a link, a gap, a joint, a hinge, a line, a break, an opening, a void.<\/p>\n<p>The hyphen traverses an in-between space, opens up connections, embodies relations, exceeds boundaries. The contributions to the exhibition all deal in some way with an activation of this liminal quality: they investigate the ways in which art can be research and research can be art; they question how knowledge exists in the body and is embodied in objects, images and sounds; they recognise art and research as practices that occur in expanded fields of being, sensing and knowing with others.<\/p>\n<p>The works in the exhibition engage with matters of power, representation and surveillance in the archive or through photographs; investigate memory, mythology and storytelling through film and ceramics; interrogate consequences and reverberations of displacement, decolonisation and precarious or marginalised labour practices. The artwork is seen here as an activator: a material rendering of research which in its own mode of subsistence poses new questions, suggests new trajectories and combinations, eludes habitual modes of being and knowing.<\/p>\n<p><em>Hyphen<\/em> assembles practices that incorporate video, photography, sound, installation, ceramics, digital media, performance, dance, music, workshops, talks.<\/p>\n<p>In conjunction with the exhibition, the<a href=\"http:\/\/www.hy-phen.space\/journal\/\"> online journal <em>Hyphen<\/em><\/a> will be launched.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\t\t\t\tThe hyphen is a mark that both separates and connects, and opens into multiplicities of origins, interests, cultures, media, practices, fields of research, modes of creation. \t\t<\/p>\n","protected":false},"author":3,"featured_media":941,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":""},"categories":[3,5],"tags":[],"_links":{"self":[{"href":"https:\/\/hy-phen.space\/exposition\/wp-json\/wp\/v2\/posts\/532"}],"collection":[{"href":"https:\/\/hy-phen.space\/exposition\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hy-phen.space\/exposition\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hy-phen.space\/exposition\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/hy-phen.space\/exposition\/wp-json\/wp\/v2\/comments?post=532"}],"version-history":[{"count":1,"href":"https:\/\/hy-phen.space\/exposition\/wp-json\/wp\/v2\/posts\/532\/revisions"}],"predecessor-version":[{"id":1708,"href":"https:\/\/hy-phen.space\/exposition\/wp-json\/wp\/v2\/posts\/532\/revisions\/1708"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hy-phen.space\/exposition\/wp-json\/wp\/v2\/media\/941"}],"wp:attachment":[{"href":"https:\/\/hy-phen.space\/exposition\/wp-json\/wp\/v2\/media?parent=532"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hy-phen.space\/exposition\/wp-json\/wp\/v2\/categories?post=532"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hy-phen.space\/exposition\/wp-json\/wp\/v2\/tags?post=532"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}